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The Left and the Term "Islamo-Fascism"
By Dennis Prager
Tuesday, October 30, 2007

Last week, at universities around America, the conservative activist David Horowitz organized "Islamo-Fascism Awareness Week." The week featured a guest speaker, the showing of the documentary, "Obsession," about radical Islam, and related activities.

As one of those speakers -- at the University of California at Santa Barbara -- I was particularly interested in the controversy Islamo-Fascism Awareness Week engendered as well as in the larger question of whether the term "Islamo-Fascism" is valid.



Mullah Krekar, founder of the radical Islamist group Ansar al-Islam, sits in Norway's Supreme court in Oslo October 9, 2007. Krekar was asking the Supreme Court to cancel a decision upheld in 2006 by the court of appeal allowing Norway to legally expel him. He has lived in Norway as a refugee with his family since 1991, and an expulsion order was originally issued by Norwegian authorities in 2003. REUTERS/Lise Aserud/Scanpix (NORWAY) NORWAY OUT NO COMMERCIAL USE

Various Muslim student groups condemned these awareness weeks and the term itself, charging that both are no more than expressions of anti-Muslim bigotry, i.e., "Islamophobia." Nevertheless, Muslim student groups decided not to actively disrupt the week. Therefore most of the opposition to Islamo-Fascism Awareness Week events came from leftist student groups.

This opposition took the form of opposing funding of speakers invited to campus; writing articles in campus newspapers attacking the speakers, the Awareness Week and the term "Islamo-Fascism" as essentially racist; and in some cases disrupting the speech.

I experienced the first two forms of leftist opposition; David Horowitz experienced the third as well. He was invited to speak at Emory University, but leftist students packed the hall and shouted him down. Emory officials did nothing to stop the harassment and the suppression of speech, and Horowitz was unable to deliver his talk. It is considerably more difficult to get conservative speakers invited to most American universities -- or for them to be able to speak without being harassed -- than it is for a Holocaust-denying, genocide-advocating leader, such as Iran's Ahmadinejad at Columbia University, to deliver a speech at an American university.

In my case, about a quarter of the 300 students who came to my talk at UCSB were leftists opposed to my coming. But they allowed me to deliver my remarks without once trying to shout me down. There were, I believe, three reasons for this. One is that UCSB has a relatively calm political climate. Second, there was a serious police presence and it was clear that disrupters would be removed, if not arrested. Third, students told me afterward that I disarmed those who came to oppose me. Contrary to the demonized figure they had assumed I am -- in one UCSB student newspaper column, I was compared to a Ku Klux Klanner for speaking on Islamo-Fascism -- they saw a decent man, a sometimes funny guy, and heard a low-keyed, intellectual speech that contained not one word of gratuitous hatred.

It is worth mentioning that following my lecture, the student who wrote the column comparing me to a Ku Klux Klanner came over to me and said he was writing a column of apology to me and asked to be photographed with me. This is not surprising. Students at most universities are almost brainwashed into being leftist -- and the way they are taught to disagree with their political opponents is by using ad hominem attacks. Conservatives are described over and over as mean-spirited, war-loving, greedy, bigoted, racist, xenophobic, Islamophobic, homophobic, sexist, intolerant and oblivious to human suffering.

Such ad hominem labels are the left's primary rhetorical weapons. So when leftist students are actually confronted with even one articulate conservative, many enter a world of cognitive dissonance. That is one reason why universities rarely invite conservatives to speak: they might change some students' minds.

Regarding the term "Islamo-Fascism," most students heard the arguments I presented for the legitimacy of the term for the first time in their lives. Very briefly summarized, these arguments were: continued...

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