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Tuesday, March 06, 2007
Dennis Prager :: Townhall.com Columnist
Newsweek's Lorraine Ali and the Ghost of Walter Duranty
by Dennis Prager
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In 1932-33, New York Times reporter Walter Duranty reported from the Soviet Union that there was no Communist-induced famine in the Ukraine, indeed, that no one was dying of starvation there. In fact, between 4 and 7 million Ukrainians were starved to death by Stalin's regime. Though Duranty's name has since been synonymous with Westerners who hid the evil committed by enemies of the West and enemies of liberty, he received the Pulitzer Prize for his false reporting.

An unwillingness to identify evil and a desire to hurt those who do confront it were not confined to Western fellow travelers during the age of Communism.

To cite one contemporary example, we have Newsweek senior writer Lorraine Ali. She recently reviewed Ayaan Hirsi Ali's autobiography, "Infidel," the story of Hirsi Ali's life as a Muslim girl and woman that led her to flee to the West, where she became a member of the Dutch Parliament and recently moved to America. Hirsi Ali is perhaps the most eloquent defender of Muslim women and gays living today. But to Newsweek's Lorraine Ali, the Islamists are not the problem, Ayaan Hirsi Ali is.

Hirsi Ali's "Infidel" has been widely praised in the mainstream media. The Washington Post review described Ali as "an internationally renowned spokeswoman for the rights of Muslim women," and went on to say, "How many women with Hirsi Ali's experience of radical Islam have emerged to tell their stories? And how many can do so with such clarity and insight? 'Infidel' is a unique book, Ayaan Hirsi Ali is a unique writer, and both deserve to go far."

Publishers Weekly gave "Infidel" a prized "starred review," and wrote: "Her voice is forceful and unbowed -- like Irshad Manji, she delivers a powerful feminist critique of Islam informed by a genuine understanding of the religion."

A New York Times review described "Infidel" as a "brave, inspiring and beautifully written memoir."

But for Newsweek's senior writer Lorraine Ali, Hirsi Ali is no protector of women and gays in Muslim societies. She is, rather, a "bombthrower," and the book is "single-minded and reactionary," written to appease "right-wingers."

To characterize Hirsi Ali -- rather than the people she is fighting in the Islamic world at the risk of her life -- as a "bombthrower" is almost beyond belief. But Newsweek may have hired an Islamist fellow traveler to cover these issues, just as in the Stalin era, Western media had some leftist fellow travelers on their staffs. That is almost certainly why Lorraine Ali wrote in her review, "In describing the 9/11 hijackers, [Hirsi Ali] comes up with an inflammatory conclusion tailor-made for her right-wing constituency: 'It was not a lunatic fringe who felt this way about America and the West. I knew that a vast majority of Muslims would see the attacks as justified retaliation against the infidel enemies of Islam.'"

Apparently Newsweek's senior writer is not aware or does not wish to acknowledge that, according to polls, a great many of those living in Muslim countries do indeed regard 9/11 as "justified retaliation against the infidel enemies of Islam" -- that is, if they even acknowledge that it was Muslims who perpetrated 9-11's terror.

Moreover, note the use of the words "right-wing" and "reactionary" to describe Hirsi Ali and her views. To Newsweek's Lorraine Ali, a woman who is a feminist, atheist, pro-gay and combats the greatest religious extremism of our time is "right-wing" and "reactionary."

Just as during the Cold War the Left was divided between those who fought Communism and those who fought anti-Communism, the Left today will have to decide whether it wants to fight Islamists or anti-Islamists. At least in this instance, Newsweek has decided to go with Lorraine Ali and fight those fighting Islamism, even when those fighting the Islamists are pro-gay, feminist atheists who only care about the greatest oppression of gays and women in the world at this time.

Meanwhile, in the morally inverted world of many Western media, where CAIR (Council on American-Islamic Relations) is described as "a civil rights organization" and where Ayaan Hirsi Ali can be described as a "bombthrower," Lorraine Ali, too, may well be awarded a Pulitzer Prize.

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About The Author
Dennis Prager is a radio show host, contributing columnist for Townhall.com, and author of 4 books including Happiness Is a Serious Problem: A Human Nature Repair Manual.
 
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Subject: DBR
If Ayaan Hirsi Ali, Irshad Manji, Shirin Ebadi are truly fighting for Muslim women's rights, they would find tremdous support from the millions of Muslim women in the US first.

These women are NOT Muslims, they are former Muslims ( according to their statements) except maybe for Irshad Manji who still calls herself a Muslim. Ayaan Hirsi particularly is an atheist. These women are not fit to speak for Muslims. Why is it that Muslim women dont want these particular women to speak for them.

The women you mentioned are held as heroes by the neocons because they are bashing and demeaning islam at every opporunity, they have no interest in reforming Islam or helping Muslim women.


In the post 911 era and the war on terror, like many others, they are opportunists with their main goal being to "bash and cash".

This article came from the guy who wanted a duly elected Muslim congressman to take a ceremonial oath on the Bible. What about the congressman's right?? Yeah, Dennis Prager must be fighting for Muslim womens rights too. The Muslim womens right being their conversion to christanity or atheism.


"Economist Review of Ayaan Hirsi Ali's "Infidel"


A critic of Islam

Dark secrets
Feb 8th 2007
From The Economist print edition

Ayaan Hirsi Ali blames Islam for the miseries of the Muslim world. Her new autobiography shows that life is too complex for that


SAY what you will about Ayaan Hirsi Ali, she fascinates. The Dutch-Somali politician, who has lived under armed guard ever since a fatwa was issued against her in 2004, is a chameleon of a woman. Just 11 years after she arrived in the Netherlands from Africa, she rode into parliament on a wave of anti-immigrant sentiment, only to leave again last year, this time for America, after an uproar over lies she had told to obtain asylum.

Even the title of her new autobiography reflects her talent for reinvention. In the Netherlands, where Ms Hirsi Ali got her start campaigning against the oppression of Muslim women, the book has been published under the title ?My Freedom?. But in Britain and in America, where she now has a fellowship at the conservative American Enterprise Institute, it is called ?Infidel?. In it, she recounts how she and her family made the cultural odyssey from nomadic to urban life in Africa and how she eventually made the jump to Europe and international celebrity as the world's most famous critic of Islam.

Read as a modern coming-of-age story set in Africa, the book has a certain charm. Read as a key to the thinking of a woman who aspires to be the Muslim Voltaire, it is more problematic. The facts as Ms Hirsi Ali tells them here do not fit well either with some of the stories she has told in the past or with her tendency in her political writing to ascribe most of the troubles of the Muslim world to Islam.

Ms Hirsi Ali's father, Hirsi Magan Isse, was one of the first Somalis to study overseas in Italy and America. He met his future wife, Asha, when she signed up for a literacy class he taught during Somalia's springtime of independence in the 1960s. The family's troubles began in 1969, the year Ms Hirsi Ali was born. That was also the year that Mohammed Siad Barre, a Somali army commander, seized power in a military coup. Hirsi Magan was descended from the traditional rulers of the Darod, Somalia's second biggest clan. Siad Barre, who hailed from a lesser Darod family, feared and resented Ms Hirsi Ali's father's family, she says. In 1972, Siad Barre had Hirsi Magan put in prison from which he escaped three years later and fled the country. Not until 1978 was the family reunited with him.

As a young woman, Ms Hirsi Ali's mother, Asha, does not seem to have inhabited ?the virgin's cage? that the author claims imprisons Muslim women around the world. At the age of 15, she travelled by herself to Aden where she got a job cleaning house for a British woman. Despite her adventurous spirit, in Yemen and later in the Gulf she found herself drawn to the stern Wahhabi version of Islam that would later clash with the more relaxed interpretation of Islam favoured by Ms Hirsi Ali's father and many other Somalis. She and Hirsi Magan fell out not long after the family moved to Kenya in 1980. Hirsi Magan left to join a group of Somali opposition politicians in exile in Ethiopia and did not return to his family for ten years.

Ms Hirsi Ali says her mother had no idea how to raise her children in a foreign city. She frequently beat Ayaan and her sister, Haweya. Although they and their brother, Mahad, attended some of Nairobi's best schools, Haweya and Mahad dropped out early on. Ms Hirsi Ali herself meanwhile fell under the sway of the Muslim Brotherhood.

Some of the best passages in the book concern this part of her life. As a teenager, Ms Hirsi Ali chose to wear the all-encompassing black Arab veil, which was unusual in cosmopolitan Nairobi. ?Weirdly, it made me feel like an individual. It sent out a message of superiority,? she writes. Even as she wore it, Ms Hirsi Ali was drawn in other directions. She read English novels and flirted with a boy. Young immigrants of any religion growing up with traditional parents in a modern society will recognise her confusion: ?I was living on several levels in my brain. There was kissing Kennedy; there was clan honour; and there was Sister Aziza and God.?

Ms Hirsi Ali sounds less frank when she tells the convoluted story of how and why she came to seek asylum at the age of 22 in the Netherlands. She has admitted in the past to changing her name and her age, and to concocting a story for the Dutch authorities about running away from Somalia's civil war. (In fact she left from Kenya, where she had had refugee status for ten years.) She has since justified those lies by saying that she feared another kind of persecution: the vengeance of her clan after she ran away from an arranged marriage.

However, last May a Dutch television documentary suggested that while Ms Hirsi Ali did run away from a marriage, her life was in no danger. The subsequent uproar nearly cost Ms Hirsi Ali her Dutch citizenship, which may be the reason why she is careful here to re-state how much she feared her family when she first arrived in the Netherlands. But the facts as she tells them about the many chances she passed up to get out of the marriage?how her father and his clan disapproved of violence against women; how relatives already in the Netherlands helped her to gain asylum; and how her ex-husband peaceably agreed to a divorce?hardly seem to bear her out.

Ayaan Hirsi Ali is not the first person to use false pretences to try to find a better life in the West, nor will she be the last. But the muddy account given in this book of her so-called forced marriage becomes more troubling when one considers that Ms Hirsi Ali has built a career out of portraying herself as the lifelong victim of fanatical Muslims.

Another, even more disturbing story concerns her sister Haweya's sojourn in the Netherlands. In her earlier book, ?The Caged Virgin?, which came out last year, Ms Hirsi Ali wrote that her sister came to the Netherlands to avoid being ?married off?. In ?Infidel?, however, she says Haweya came to recover from an illicit affair with a married man that ended in abortion. Ms Hirsi Ali helped Haweya make up another fabricated story that gained her refugee status, but the Netherlands offered her little respite. After another affair and a further abortion, Haweya was put into a psychiatric hospital. Back in Nairobi, she died from a miscarriage brought on by an episode of religious frenzy. ?It was the worst news of my life,? Ms Hirsi Ali writes.

Mental illness, abortion, failed marriages, illicit affairs and differing interpretations of religion: much as she tries, the kind of problems that Ms Hirsi Ali describes in ?Infidel? are all too human to be blamed entirely on Islam. Her book shows that her life, like those of other Muslims, is more complex than many people in the West may have realised. But the West's tendency to seek simplistic explanations is a weakness that Ms Hirsi Ali also shows she has been happy to exploit.



The Economist: Dark Secrets

http://dunner99.blogspot.com/search/label/The%20Economist

Newsweek
Still the citidel of mendacity. I stopped my subscription years ago and never looked back.
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